Isaac’s Wells and the Life of the Spirit (Genesis 26)

The Bible doesn’t tell us much about Isaac’s life.

In contrast, it tells us a lot about his father, Abraham, and one of Isaac’s sons, Jacob.

In fact, in the chapters of Genesis covering these three patriarchs (Abraham, Isaac, and Jacob), the author finishes Abraham’s story and moves straight into Jacob’s. Only after beginning Jacob’s narrative does the author return to provide a little more details about Isaac’s life. Which brings us to Genesis chapter 26.

Compared to other Bible characters, and especially compared to his father Abraham, or Isaac’s son Jacob, Isaac’s life appears rather unremarkable. The one thing that does stand out was his failure when, out of fear the men would kill him due to his wife’s attractive appearance, he lied and said she was his sister.

The other aspect of his life was the miraculous way in which God prospered him.

First, God opened Rebekah’s womb, Isaac’s wife, and they were able to have twin boys.

Second, God commanded him not to flee from a famine that came to the land where he lived and promised to bless him.

God blesses Isaac

Under this divine promise, Isaac sowed in that land, and in the same year he reaped a harvest of a hundredfold. We know that sowing doesn’t guarantee a harvest—many factors can destroy it entirely. In those days, yielding a harvest of five to tenfold was considered a successful harvest; that is, getting five to ten grains for every one sown.

Yet Isaac reaped a hundredfold from each seed he sowed. This miraculous harvest happened during a significant famine. God had promised to bless him in that land, and He fulfilled His word. God prospered Isaac in an extraordinary way.

The wells

Another way God blessed Isaac was through wells of water. This provision was vital, especially during a famine.

What’s interesting is that these weren’t new wells—Isaac reopened the ones his father Abraham had dug years earlier. In that era, owning wells was comparable to owning oil fields today; they represented immense wealth.

Reopening the wells wasn’t easy. Besides the hard labor involved, Isaac faced opposition from the people of the land, the Philistines. Their envy was so intense that, instead of benefiting from the wells, they preferred to stop them up and fill them with earth. Every time Isaac reopened them, the Philistines quarreled over the water rights.

Isaac did not contend for the wells; he simply left them to the Philistines and kept digging until they no longer opposed him. It is interesting to note that although God was blessing him with the wells, He did not keep him from having to face opposition.

Some Bible teachers praise Isaac’s humble and peaceable character for not fighting the Philistines over the wells. Despite the opposition, he didn’t give up and continued reopening his father’s wells.

The spiritual blessing

As I read Genesis 26, I noticed something profound in the text: Isaac’s wells represent the life of the Spirit.

“If we live by the Spirit, let us also keep in step with the Spirit.”
Galatians 5:25, ESV

“But whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.”
John 4:14, ESV

Isaac represents the Christian believer who seeks to live by the Spirit. The wells represent the life of the Spirit.

“For all who are led by the Spirit of God are sons of God.”
Romans 8:14, ESV

This spiritual blessing far surpasses any material prosperity.

“For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death.”
Romans 8:2, ESV

“For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace.”
Romans 8:6, ESV

Isaac was diligent in reopening his father’s wells, even amid opposition. In the same way, today’s Christian must seek these “spiritual wells,” these spiritual riches. And this blessing is available to us.

One practical way to receive this blessing is through reading the Bible.

“That he might sanctify her, having cleansed her by the washing of water with the word.”
Ephesians 5:26, ESV

May the Lord help us to dig and keep open these spiritual wells in our lives, so that living water may spring up within us, leading to eternal life.

The glory of youth

The glory of young men is their strength,
but the splendor of old men is their gray hair.
Proverbs 20:29

I’ve reached a stage in life where I can truly appreciate the depth of this proverb. Youth is defined by strength, vitality, enthusiasm, and passion. While individuals of other ages may also possess these traits, it’s typically during youth that this strength shines at its brightest.

The glory of the young lies in their strength.

Generally, a young person doesn’t need to work hard to possess this strength. Some choose to hit the gym to stay in shape, but even the average young individual enjoys a level of vigor and strength unmatched by other life stages.

Though there are exceptions to the rule, Proverbs captures the general truth. Of course, some young people might not experience this strength due to health issues, for instance. But overall, the young posses a unique strength that sets it apart from any other phase of life.

Young people are blessed with the ability to leave a lasting mark on the world (often without even realizing it) thanks to the inherent strength they carry within.

History gives us the example of Alexander the Great, a king who built one of the mightiest empires of his time and achieved extraordinary feats when he was in his twenties, and into his early thirties (he passed away at age of 32).

Young person, your glory lies in your strength.

Proverbs – The fear of the Lord

We are told the purpose of the book of Proverbs in its introduction, which is found in the first seven verses of the first chapter (1:1-7). We learn that the source of true wisdom is the fear of the Lord. We have been looking at the different characteristics of wisdom, things such as prudence, instruction, discretion. These characteristics, taken together, form what the Bible teaches wisdom is. And at the heart of wisdom is the fear of the Lord.

The fear of the Lord is the beginning of knowledge; fools despise wisdom and instruction.
Proverbs 1:7 (ESV)

The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is insight.
Proverbs 9:10 (ESV)

What is the fear of the Lord?

Typically, the fear of the Lord is defined as having a reverence of God. To hold God is high esteem. And this is true. However, the fear of the Lord means more than this. I like to make this point because someone can hold something or someone in high esteem but it wouldn’t necessarily mean someone would build their life on holding something or someone in high esteem.

My definition of the fear of the Lord is this: To know God as creator of all things, and as such, that He knows what is best for us, and therefore we should seek to live according to His will, under his authority and rules; to obey Him and strive to live faithfully to Him.

In the fear of the Lord one has strong confidence, and his children will have a refuge.
Proverbs 14:26 (ESV)

Having the fear of the Lord as the basis for living a life characterized by wisdom brings a long life.

The fear of the Lord prolongs life, but the years of the wicked will be short.
Proverbs 10:27 (ESV)

The fear of the Lord is also to be preferred whether in riches or in having little.

The reward for humility and fear of the Lord is riches and honor and life.
Provers 22:4 (ESV)

Better is a little with the fear of the Lord than great treasure and trouble with it.
Proverbs 15:16 (ESV)

Let’s seek and persevere in the fear of the Lord.

Proverbs – Complacency

The word complacency usually carries a negative connotation, and the book of Proverbs is no exception.

For the simple are killed by their turning away, and the complacency of fools destroys them.
Proverbs 1:32 (ESV)

The Merriam-Webster Dictionary defines complacency as:

Self-satisfaction especially when accompanied by unawareness of actual dangers or deficiencies.

An instance of usually unaware or uninformed self-satisfaction.

Even AI agrees that complacency is not highly esteemed:

The word «complacency» refers to a feeling of self-satisfaction or contentment, often accompanied by a lack of awareness or concern about potential problems or the need for improvement. It can imply a state of being overly comfortable or smug, sometimes leading to negligence or a lack of effort. In certain contexts, it carries a negative connotation, suggesting a dangerous level of unawareness or inaction.

The good news is that the book of Proverbs offers us help.

But whoever listens to me will dwell secure and will be at ease, without dread of disaster.
Proverbs 1:33 (ESV)

This is wisdom personified and talking to us. Foolish complacency will lead to destruction, but wisdom will keep it far and will make its possessor secure and at ease.

Proverbs – Prudence

Prudence is another of the virtues we see in the book of Proverbs. We can notice it from the introduction of the book in its first seven verses of the first chapter.

To give prudence to the simple,
and knowledge and discretion to the youth.
Proverbs 1:4 (ESV)

It can be said, then, that a wise person is a prudent person.

I, wisdom, dwell with prudence,
and I find knowledge and discretion.
Proverbs 8:12 (ESV)

Let’s look at how prudence is defined.

According to the Oxford English Dictionary, prudence is defined as:

The quality of being prudent; carefulness and caution in practical affairs; foresight in decision-making.
Wisdom or good judgment in the management of affairs, especially in avoiding risks or adverse consequences.

A prudent person thinks and considers the consequences before speaking or acting.

A fool takes no pleasure in understanding,
but only in expressing his opinion.
Proverbs 18:2 (ESV)

The opposite of prudence is imprudence. It can be said that imprudence is not thinking and not considering the consequences before speaking or acting.

Perhaps it is not so easy to observe prudence in people. But it is easier to observe imprudence in the way people speak or act. So, when we observe the way imprudent people speak and act, we can know what not to do.

Whoever is slow to anger has great understanding,
but he who has a hasty temper exalts folly.
Proverbs 14:29 (ESV)

Let’s pursue prudence.

My son, do not lose sight of these—
keep sound wisdom and discretion.
Proverbs 3:21 (ESV)

Proverbs – Instruction

The use of the word instruction is prominent in the book of Proverbs. We are told right away in the introduction of the book that the purpose of the book is to know instruction.

To know wisdom and instruction, to understand words of insight.
Proverbs 1:2 (ESV)

It could be said, then, that the wise person is one who has learned instruction. The wise person has heard, understood, received, and practices the instruction received. Likewise, it could be said that the unwise person is one who does not like instruction.

The fear of the Lord is the beginning of knowledge; fools despise wisdom and instruction.
Proverbs 1:7 (ESV)

«The fear of the Lord is the beginning of knowledge; fools despise wisdom and instruction.»

This Biblical truth about how necessary instruction is can be observed in any environment we find ourselves in. In any place where there are people (adults, children, the elderly), we can notice who is wise or foolish by considering who values or despises instruction.

The book of Proverbs makes it absolutely clear how important instruction is in people’s lives. Because receiving instruction brings life.

Keep hold of instruction; do not let go; guard her, for she is your life.
Proverbs 4:13 (ESV)

Despising instruction ultimately leads to death.

He shall die for lack of instruction, and in the greatness of his folly he shall go astray.
Proverbs 5:23 (NKJV)

It is easy to see how people value or despise instruction. It is harder to see it in our own lives. But the book of Proverbs offers help for all, even to us.

Proverbs – Discretion

The first seven verses of the first chapter of the book of Proverbs provide a brief introduction and the overall purpose of the book. From the very introduction, we see that discretion is presented as a virtue closely tied to wisdom. It could be said, then, that a wise person also practices discretion. Let us look at what the Word of God says:

“To give prudence to the simple,
to the young man knowledge and discretion.”
– Proverbs 1:4 (ESV)

We can start by defining discretion. According to the Oxford English Dictionary, discretion is: 1. The quality of behaving or speaking in such a way as to avoid causing offense or revealing confidential information. 2. The freedom to decide what should be done in a particular situation.

The term discretion is often associated with speech, but the Oxford definition also highlights that it encompasses behaving with care and making judicious decisions. This aligns with the Bible’s teaching that discretion is a virtue.

“I, wisdom, dwell with prudence,
and I find knowledge and discretion.”
– Proverbs 8:12 (ESV)

Throughout the book of Proverbs, discretion is shown to guide people in navigating life. Here are some examples:

It protects and watches over individuals (Prov. 2:11).
It delivers from those with harmful or bad intentions (Prov. 2:16).
It helps people refrain from reacting to an offense (Prov. 19:11).

The absence of discretion is viewed unfavorably in Scripture. Proverbs offers a striking image of this:

“Like a gold ring in a pig’s snout
is a beautiful woman without discretion.”
– Proverbs 11:22 (ESV)

The book of Proverbs encourages us to pursue and retain the virtue of discretion:

“My son, do not lose sight of these—
keep sound wisdom and discretion.”
– Proverbs 3:21 (ESV)

Call upon the name of the Lord

Abraham called upon the name of the Lord (Gen. 12:8). This is the same language that is used previously in Genesis 4:26, where it says «At that time people began to call upon the name of the Lord.»

This act of calling upon the name of the Lord was done in the time of Seth (Gen. 4:26), and later in the time of one of Seth’s descendants, Abraham (Gen. 12:8).

We are invited to call upon the name of the Lord. His name is Jesus. Call upon the name of the Lord Jesus and he will answer. Call upon the name of the Lord Jesus and he will save you.

Romans 10:13

[13] For “everyone who calls on the name of the Lord will be saved.” (ESV)

Speaking of genealogies

The biblical authors had a purpose in mind when using a genealogy. The first genealogy in the Bible is found in Genesis 5. The purpose of this is to show us how we got from Adam, to Seth, all the way down to Noah.

Then there are two different genealogies listed, beginning in chapter 9:18. The first genealogy tells us about Noah’s immediate descendants.

The second genealogy continue to list Noah’s descendants and in chapter 11:10, it lists the descendants of one of Noah’s sons, Shem. Why does the genealogy begin to focus in on Shem? Because from Shem comes a guy named Terah and he was Abram’s father, whom God later changed his name to Abraham. Yes, that Abraham.

The biblical narrative weave the different genealogies to tell us of the Son of Man who was to come many years later. The gospel authors, Matthew and Luke, include a genealogy to show us how Jesus was the son of Abraham and the son of Adam.

Galatians 4:4–5

[4] But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, [5] to redeem those who were under the law, so that we might receive adoption as sons. (ESV)

Adam fathered a son

The Bible offers different genealogies. They are important for God’s people. There is a genealogy in Genesis, chapter 5, that the text says it’s of the generations of Adam. I want to examine one verse in particular.

Genesis 5:3

[3] When Adam had lived 130 years, he fathered a son in his own likeness, after his image, and named him Seth. (ESV)

This text stands out because one chapter before, in chapter 4, we learn that Adam and Eve had two sons, Cain and Abel (Gen. 4:1-2). Later in chapter 4, we also learn that Adam and Eve had another child, in place for their child Abel, whom Cain killed. What was that child’s name? Seth (Gen. 4:25). So the genealogy in Genesis 5 does not mention the fact that Adam and Eve had at least two sons prior to Seth (Cain and Abel). We notice the genealogy mentions that Adam had other sons and daughters (Gen. 5:4), but doesn’t mention whether they were before or after Seth’s birth.

This genealogy in Genesis 5, that doesn’t mention Cain and Abel, begs the question of whether there were other children born to Adam and Eve prior to Cain and Abel. Genesis 5 doesn’t mention Cain and Abel, so does Genesis 4 not mention other children that were born to Adam and Eve also? More specifically, were there children born to Adam and Eve prior to the fall?

The narrative of the book of Genesis, or anywhere else in the Bible, does not provide an answer for us.

And that is okay. Because the point of the genealogies is that they begin pointing us to the Son of Man, to Jesus Christ, the Son of God, who became a man for us, to rescue and redeem humanity.